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The ink dried faster, and the storage of such ink was easier to manage due to its reliance on a physical phenomenon called capillary action, which slowly drew the ink out of the pen without the assistance of gravity.It was such a forward leap for ink that it was clear that such pens would eventually take over.Loud didn’t do any of that work, but in the years surrounding World War II, inventors and businessmen helped bring the ballpoint pen to the public eye and keeping it there.
The paper is created from the bark of the wild fig tree, the nettle tree and mulberry tree, each with a different tone of color, ranging from coffee browns to silvery whites.When the Spaniards arrived, the amate crafting stopped everywhere except in an Otomi village located in Puebla State.People from San Pablito Pahuatlan continued the crafting of amate paper for ceremonial uses like agricultural rituals.Pedro did well and invited Cristino Flores Medina to go with him, in the gallery they met Felipe Ehrenberg an eclectic artist that suggested them to paint on Amate.By the 1970's Pedro de Jesus and Cristino Flores had gained national recognition.From the school developed in Ameyaltepec rose internationally known artist Nicolas de Jesus.At first the paintings in Amate resembled the pottery figures with colorful flowers, birds and other animals like deer and rabbits. They haven’t been completely steamrolled by the digital revolution, because their disposability is a virtue.You can always buy another one for just a few cents in your nearest 7-Eleven or supermarket checkout lane.Promptly the talented artists developed new styles that included village and religious scenes. For the Otomi people the white paper represents nature and everything that is good while the brown represents evil.Brown paper usually features colorful paintings, made with acrylic colors, depicting flowers, birds, deer or rabbits and every day stories from the community such as fishing, hunting and harvesting.