Tags: Essay On Vision 2020Ap English Language And Composition EssaysAntithesis And OxymoronEssay Xat 2011Summer Descriptive EssayOedipus Argument EssayModel Citizen Essay
As globalization creates a “global village,” it dramatically alters what individuals traditionally understood themselves by—“citizenship,” “nationality,” and “immigration.” For instance, the European Union (EU) does not call their members by country of origin but rather by their greater title, European citizens.
Third, although globalization paves the way in bringing cultures, identities, and religions in direct contact, this essay also explains that globalization brings religions to a circle of conflicts that reinforces their specific identities.
Finally, using three paradigmatic individuals and their use of religious ideals in their human rights work, this essay provides some suggestions on how not just religions but humanity can use existing religious principles as ways to overlook religious and cultural differences.
Second, globalization brings economic marginalization. For example, as transnational corporations increasingly take over the role of the state’s involvement in the economic sector, the government loses its status as a welfare provider.
Moreover, increasing the gaps between those who have benefit from the global market (generally the West) and those who have been left behind (generally the Global South), globalization is seen as “Western imperialism,” as well as “Americanization.” For instance, globalization “encourage[es] people to buy American goods and services, which ultimately “undermines deep-rooted communal values.” Simply put, individuals are bombarded with Mc Donald’s, Nike, and MTV.
As a result, feeling that these organizations have shattered their “protective cocoon” that has shielded them in the past, many individuals find comfort in religion. In giving individuals a sense of belonging, religious groups help them to find themselves in modern times.
For instance, religious leaders, pointing to modern society’s loss of ethical values and increased corruption, preach, “the only answer to the current ‘decay’ is a return to traditional values and religious norms.” Hence, religion supplies these individuals with a feeling of being a part of a group that represents their interests and allows them to regain their traditional sense of who they are. With its strength as a powerful identity that brings the message of unity and security in times of crisis, religion provides the idea of a “home.” But as the last section demonstrates, this religious identity becomes a major ingredient that reduces the self and the other to a number of cultural religious characteristics.  Hans Kung, “Explanatory Remarks Concerning a ‘Declaration of the Religious Global Ethic,’” April 25, 2014).  Luke Martell, (London, United Kingdom: SAGE Publications, 1994), p.  James Kurth, “Religion and Globalization,” Foreign Policy Research Institute (FPRI) – Templeton Lecture on Religion and World Affairs, May 1999, (accessed April 25, 2014).  Peter Beyer, (Harlow, England: Person Longman, 2007), pp. Religious Identity and Globalization: Furthering Challenges As the previous section shows, since God has set the rules and has made them difficult to challenge, religion provides answers to questions concerning self-identity. However, in providing such answers, religion also institutes a notion of “truth,” which implies an automatic exclusion of the one—called an “abject”—who does not adhere to such “truth.” In times of uncertainty like globalization, therefore, collective identity is reduced to a number of cultural religious characteristics —“them” and “us” and “they” and “our.” In other words, the abject suddenly becomes recognized as a threat. “The Dynamics of Religion in the Age of Globalization: Lessons from Indonesia, Philippines, and Japan.” Articles/ “The Changing Face of the Church: How the Explosion of Christianity in Developing Nations is Transforming the World’s Largest Religion.” 4 (2002): 116.  Boutros Boutros-Ghali, “An Agenda for Peace, Preventive Diplomacy, Peacemaking, and Peace-Keeping” June 17, 1992, April 25, 2014).  Thomas Bandchoff, (1993), (accessed April 25, 2014.  Hans Kung, “Explanatory Remarks Concerning a ‘Declaration of the Religious Global Ethic,’” supra note 17. This content was written by a student and assessed as part of a university degree.E-IR publishes student essays & dissertations to allow our readers to broaden their understanding of what is possible when answering similar questions in their own studies. Cone, “The Theology of Martin Luther King, Jr.,” , supra note 15, pp.  United Nations General Assembly, “United Nations Millennium Declaration,” 2000, April 25, 2014).As a contested term, globalization has many definitions, each worthy of merit.  Kofi Annan, “Secretary-General, Addressing Millennium Summit of Religious, Spiritual Leaders, Urges Participants to Set Example of Interfaith Cooperation,” August 29, 2000, (accessed April 25, 2014). Green, “Religions and the Ethics of International Business,” in John Kelsey and Sumner B.Generally, globalization is first thought of “in economic and political terms, as a movement of capitalism spreading across the globe.” It calls to mind “homogenizing exports of the US” such as Nike, Mc Donald’s, and MTV. However, since globalization can be defined as a process of an “ever more interdependent world” where “political, economic, social, and cultural relationships are not restricted to territorial boundaries or to state actors,” globalization has much do with its impact on cultures. As goods and finance crisscross across the globe, globalization shifts the cultural makeup of the globe and creates a homogenized “global culture.” Although not a new phenomenon, the process of globalization has truly made the world a smaller place in which political, social, and economic events elsewhere affect individuals anywhere. As a result, individuals “search for constant time and space-bounded identities” in a world ever changing by the day. One such identity is religion. However, this essay cannot provide a comprehensive overview of religion and globalization, as the terrain is too vast. Still, it does provide several examples to illustrate the complex relationship between the two. Globalization Creating Backlash of Religious Parochialism Since globalization is considered as “the first truly world revolution,” “all revolutions disrupt the traditions and customs of a people”—that is, “people’s very security, safety, and identity.” As globalization disrupts traditional communities, causes economic marginalization, and brings mental stress, individuals feel these less desirable consequences of globalization. With religion’s power to “convey a picture of security, stability, and simple answers” through stories and beliefs—unlike economic plans, political programs, or legal regulations—individuals turn to religion. First, globalization breaks down traditional communities and replaces them with larger, impersonal organizations.