Communal Harmony And World Peace Essay

Communal Harmony And World Peace Essay-82
(200 Words)Maintaining peace and harmony in a multi-religious and multi-lingual society like India becomes an important administrative responsibility.The factors that breed harmony lie both in history as well as have to be part of conscious government strategy to maintain tranquility and an atmosphere of tolerance.

(200 Words)Maintaining peace and harmony in a multi-religious and multi-lingual society like India becomes an important administrative responsibility.The factors that breed harmony lie both in history as well as have to be part of conscious government strategy to maintain tranquility and an atmosphere of tolerance.

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His statement “An eye for an eye only ends up making whole world blind” is still very relevant today.

The statement points to destructive attitude of answering violence by violence and argument by argument without considering mediation and peace talk.

," Gerald James Larson's "The Rope of Violence and the Snake of Peace: Conflict and Harmony in Classical India," and Bhikhu Parekh's "Gandhi's Quest for a Nonviolent Political Philosophy." Zampaglione, Gerardo.

Just War and Jihad: Historical and Theoretical Perspectives on War and Peace in Western and Islamic Traditions. University Park: Pennsylvania State University Press, 1997. A number of excellent essays, including Sissela Bok's "Early Advocates of Lasting World Peace: Utopians or Realists? Notre Dame, Ind.: University of Notre Dame Press, 1973.

In summary, while the Eastern and Western intellectual traditions historically have construed peace differently, there are certain characteristics that appear to transcend culture and that are held in common, even if the emphasis varies.

There persists a spiritual notion of peace that represents inner calm, wholeness, contentment, and selflessness. The Quest for Peace: Three Moral Traditions in Western Cultural History. The internal condition tends to affect the external so that if individuals are not at peace with themselves, they are unlikely to engender temporal peace. Amore's "Peace and Nonviolence in Buddhism," Klaus K. On the contrary, they are more apt to participate in wars, since conflict among peoples usually comes from a dissatisfaction with the current state of being (or affairs) that needs redress, perhaps even violently. Klostermaier's "Himsā and Ahimsā Traditions in Hinduism," and Charles Chatfield's "Thinking about Peace in History." Gallie, W. Philosophers of Peace and War: Kant, Clausewitz, Marx, Engels, and Tolstoy. The balance between the two has to incorporate a spirit of tolerance. One has to accept it in its various manifestations.The freedom to profess, practise and propagate religion itself implies the right to trivialise its have the examples of Salman Rushdie being hounded for his supposed Blasphemous writings on Islam.The large looming gloomy clouds of climate change, terrorism, poverty and many such similar problems can be dealt with different approach guided by the quote.For example to deal with the climate change, we need to fight with the source of climate change, change our living habit, have a balance between materialism and spirituality and above all live with the nature in harmony. Similarly instead of fighting with terrorists, we need to fight with the very origin of terrorism which is poverty, twisted interpretation of religion and negligence.To be at peace in community is to make an agreement to end hostility, to live together in harmony, accepting the presence of one another. Christian Attitudes toward War and Peace: A Historical Survey and Critical Re-evaluation. To be at peace in the cosmos is to accept, largely on faith, that the universe is benign, a more or less fitting habitat for the sorts of beings and forces that dwell or operate within it. Though a situation may arise where lives of many people is at stake, like in terrorists’ hostage case and be dealt with use of force, but beside such exceptional situation, the quote is time tested instrument of action.Gandhiji was merchant by caste, Barrister by profession, statesmen by action and philosopher by virtue.

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